Friday, May 24, 2013

Beware!!! NIV Bible Is An Imposter (edited 6/15/2013)


I have many friends who use the NIV Bible and it worries me that they do. There is so much wrong with this translation and it’s clear to see if you look for it. I tried to tell my friends not to use this Bible but they just thought I was crazy. I was even so bold a couple of times to tell them to throw it away. I’m sure they thought I was being quite arrogant but when something strikes me in the heart I can’t help myself. Needless to say I’m sure they are all still using it. Since my efforts were void of fruits maybe someone else will convince them of the dangers surrounding this book and God willing through this message there will be those who will be convinced to stop using the NIV.





The owner of this blog did not create this video and does not claim any rights to it. It is being used for educational purposes only.

The following was added to article on 6/15/13

After making this post I had a friend point out to me that the two men who recorded the videos (one has been removed) above are NOT good teachers both have been arrested for one thing or another and are heretics. I did not know this when I posted them. The reason for posting these videos is because they explain that there were two Greek translations: one has many copies and the other was copied only a few times. The video that is still posted is not a gospel teaching but rather a history teaching on the Bible so I felt confident in leaving it posted. My friend also scolded me for being so harsh about the NIV when I said that it should be thrown away. The following is a few things I found while researching the NIV a little more that shows the differences in the two translations and why I reject the NIV on a personal level and advocate not using it.

I think it is fine to change the way the Bible is written by changing the structure of the words. For example just about every time “eth” is used like in the words maketh and killeth it usually means that there should be an “s” at the end of the word. However to change the whole arrangement of a passage in my opinion is dangerous. It is like the dispensationalist teachings: it is so similar to the true teachings of the Bible that it is hard to tell them apart but we know that one is the truth and the other is not. We must distinguish the two and throw the other one out once it is proved contrary in any way.

The men of the Reformation rejected the very books the NIV is translated from and embraced what is called “The Majority Text” these are the texts the King James was translated from. The Majority Text is also called Traditional Text, Ecclesiastical Text, Constantinopolitan Text, Antiocheian Text, or Syrian Text. The other texts from which the NIV is translated from is mainly from Roman descent i.e. the Catholic Church. There are many sources that say these texts are distorted. If the church father’s that rejected dispensationalism rejected these writings then shouldn’t we?

My friend also pointed out an article written by a man named Gary Shogren. In this writing Mr. Shogren is comparing the NIV to the newer NIV (2011); in this writing Shogren comments on 1 Cor. 7:36, “The NIV 2011 is fine, but trades one “possible” meaning for another (Gary Shogren).  I believe this is where the NIV falters even in the old translations. It uses different definitions of a word when it should be using different words with the same meaning: synonyms. It seems Shogren backs me up by agreeing that the NIV trades one definition for another. In some cases this may be fine but is it acceptable to “trade one meaning for another” in all cases?

When a word is used in a sentence that word may have several meanings but that does not mean every definition of that word will fit in a particular sentence. It has to fit into the context of what has been written. The word fornication means idol worship in many places of the Bible but we couldn’t use that definition in 1 Cr. 7:1-2 because of the context (see below); clearly worshipping idols would not be avoidable by getting married.

Example #1

1 Cr. 7:1-2 is a good example of the NIV people putting what they wanted to in place of the word “nevertheless” and it changes the whole context of the two verses. 

(KJV) 1 Cr. 7:1—Now concerning the things whereof ye wrote unto me: [it is] good for a man not to touch a woman.

(KJV) 1 Cr. 7:2—Nevertheless, [to avoid] fornication, let every man have his own wife, and let every woman have her own husband.

(NIV) 1 Cr. 7:2—But since sexual immorality is occurring, each man should have sexual relation with his own wife, and each woman with her own husband.

What the NIV is saying to me is that “since” (in view of the fact) people are sinning sexually a man needs to marry a woman and a woman needs to marry a man.  In my way of thinking the NIV is saying something totally different than the King James; one says to avoid sexual sinning get married and the other says because sexual sin is occurring get married.  Do you see a difference?

Example #2

(KJV) Rev. 6:16—And said to the mountains and rocks, fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb.

(KJV) Rev. 6:17—For the great day of HIS wrath is come; and who shall be able to stand?

(NIV) Rev. 6:16—They called to the mountains and the rocks, “Fall on us and hide us from the face of him who sits on the throne and from the wrath of the Lamb”!

(NIV) Rev. 6:17—For the great day of THEIR wrath has come, and who can withstand it?”

Is there any doubt that the wrath belongs to the Lamb and that the word “His” belongs there. HIS and THEIR are two totally different words: one is plural and the other is singular. Although they are both definitions for the Greek word autos does that mean either will fit? Itself, herself, and themselves, are all definitions of that word why couldn’t we just put her there instead of their?

Angelical bishop and leading New Testament scholar N. T. Wright (born in1948) says the NIV translation is certainly not a standalone work to understanding the teachings of Paul.  Wikipedia states “Bishop Wright has been praised by many scholars of varying views.” And to further his credibility I might add that he is critical of dispensationalist doctrine of the rapture (Wikipedia). The following is what he has to say about the NIV in his words:

“When the New International Version was published in 1980, I was one of those who hailed it with delight. I believed its own claim about itself, that it was determined to translate exactly what was there, and inject no extra paraphrasing or interpretative glosses.... Disillusionment set in over the next two years, as I lectured verse by verse through several of Paul's letters, not least Galatians and Romans. Again and again, with the Greek text in front of me and the NIV beside it, I discovered that the translators had another principle, considerably higher than the stated one: to make sure that Paul should say what the broadly Protestant and evangelical tradition said he said.... [I]f a church only, or mainly, relies on the NIV it will, quite simply, never understand what Paul was talking about.”

 
Example #3

(KJV) Rev. 5:9-10—And they sung a new song, saying, thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; and hast made us unto our God kings and priests: and we shall reign on the earth.

(NIV) Rev. 5:9-10—And they sang a new song, saying: “You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased for God persons from every tribe and language and people and nation. You have made them to be a kingdom and priests to serve our God, and they will reign on the earth.

In the King James all people are included. In the NIV there is a separation of us and them.  In this case the NIV changes the dynamics of the verse. In the KJV the living creatures and the elders are singing a song in praise of Jesus for not only saving them from all nations and tribes but for saving others also: hast made US unto our God kings and priests and WE shall reign on the earth. In the NIV it says Jesus has made THEM kings and priests and THEY shall reign on the earth. It is my belief that at least twelve of the twenty four elders are the apostles. If that is the case then they would certainly be saying US and not THEM? This is another case of changing one definition for another when it doesn’t fit the context. In my opinion it is wrong to do that and I just feel safer with the KJV.

It is not that I reject all other Bibles because there are good translations I just don’t think the NIV is even close to the real thing and I reject it and all other translations like it. I personally will always stick with the KJV and urge other to do the same. The NIV changes too much in my opinion and therefore cancels it out as the true word of God. Considering the examples I’ve given wouldn’t you agree that God’s word either says: us and we or it says them and their?  I am no scholar but I know that it cannot be both.

Many Many Blessings To You!!!!

Saturday, April 13, 2013

William Tyndale: A Martyr "More or Less Forgotten"


William Tyndale was a very brave man who was martyred for the sake of translating the Hebrew and Greek text of the Bible so that all English speaking people could have one. His translations are still used today in the KJV and other Bibles.

This video is a nine minute clip of the movie "God's Outlaw" (Tyndales life). It's worth the few minutes it takes to watch it.
 
Many Blessings!

 










Saturday, March 9, 2013

God Does Everything Using A Pattern: Even His Return

Written by: Gail Green
 

Everything God does he does it with a pattern: He gave King David a pattern to go by to build the temple and all the things that were to go therein (Exd 25:9). The human body is made from a pattern: two hands, two legs, two eyes, and one head. Trees are made from a pattern they all have trunks, limbs, and leaves; flowers have stems and petals.  God follows patterns and He gave the Christians a pattern to follow: the pattern of Jesus: 1 Ti. 1:16—Howbeit for this cause I obtained mercy, that in me first Jesus Christ might show forth all longsuffering, FOR A PATTERN to them which should hereafter believe on him to life everlasting; 2 Tts. 2:7—In all things SHOWING THY SELF A PATTERN OF GOOD WORKS: in doctrine showing uncorruptness, gravity, sincerity.

There are even patterns in the way God keeps time. He counts time the same way the Jews do; that is the only way of keeping time in the Bible, there is no month of July in God’s word only names for Jewish months (each month being a 29 or 30 day period). God gave the Israelites His calendar to keep up with the feasts so that they would fall at the very same time of year. One very significant thing about the feasts was that there was to be a pattern of seven weeks (49 days) and on the fiftieth day it was to be the feast of first fruits (Lev. 23:16: today it is called Shavuot and/or Pentecost). Another pattern God set forth was when He told the Israelites to work the land six years and in the seventh year it was to be a Sabbath year and they were to let the land rest: they were to do this seven times seven years and on the fiftieth year it was to be Jubilee (Lev.25:8; 11): Feast of Weeks 50 days and working the land 50 years: two more patterns set by God and they concern a particular keeping of time.

Another thing we must understand about the way God keeps time is that He uses what is called inclusion time keeping. Here is an example of what I mean: Jer. 34:14—AT THE END OF SEVEN YEARS LET YE GO EVERY MAN his brother an Hebrew which hath been sold unto thee; and WHEN HE HATH SERVED THEE SIX YEARS, THOU SHALT LET HIM GO FREE. Notice God says AT THE END of seven years let every man go free but then He says, after he hath served thee six years let him go free; this is inclusion time keeping. God calls it seven years but it is at the end of the sixth year the Hebrew is set free leaving the whole seventh year to be a Sabbath where no work of any sort should be done not even the work of setting a slave free. If you investigate the history of the Babylonian captivity you will find that God used inclusion time keeping for that too. He said it would be a period of seventy years and yet the Israelites were back in Jerusalem at the very beginning of the seventieth year: the tenth Sabbath year since the beginning of the exile. The exiles returned home at the end of the sixty ninth year.  Am I making sense?

God used a pattern when He accomplished three very important things in the history of the Bible: the life of King David, the Babylonian captivity, and the life of Jesus; all three are listed in one verse: Matthew 1:17:  they are all labeled generations and they are all a period of seventy years. We discussed that God used inclusion time keeping with the Babylonian captivity now let’s look at the generation of Jesus. Jesus died at a young age but His generation lasted until the destruction of the temple in 70 AD. Although the year is called 70 AD there was no year zero, if there had been a year zero it would have been year 69 AD (coincidence?). Which by the way did you know there is no ancient Hebrew word for coincidence? That is because with God there is no such thing.

In Daniel chapter nine you notice Gabriel describes to Daniel that there will be seven weeks and sixty two weeks a total of sixty nine weeks. Considering what I said previously is it possible this is a case of inclusive time keeping? I know that most people adhere to the interpretation that Daniel’s seventy weeks are a period of four hundred and ninety years but (I ask these questions with respect to this conclusion): If Gabriel meant for the seven weeks to be counted before the sixty two weeks then why wouldn’t he say: and after sixty nine weeks the Messiah is cut off? Wouldn’t you think Gabriel knows how to count (not meant to sound sarcastic really)? Why would Gabriel tell Daniel about the seven weeks and then neglect to count them or explain them? Does it make sense he would do that? Wasn’t he there to give Daniel understanding?

Something else we must consider when thinking about Daniel’s seventy weeks. Unlike the word “week” the word “weeks” is never and I repeat never used as a period of years like the word week is in Genesis 29: 27-28. Eight out of fifteen times the word weeks is used it is used in the context of the “Feasts of Weeks” three times it is used is concerning a regular week. The other four times it is used is in Daniel chapter nine and man says it means years. If God intended for us to use the word weeks as a period of time that means years then doesn’t it seem logical that He would have used it as such somewhere else in His word as he did the word week? For example when He was talking about working the land for forty nine years why didn’t He say you will keep seven weeks of years instead of seven times seven years?

More patterns of God include the way He has done and will do things and they are all according to His feasts days. The Israelites were kept safe (delivered) from the hand of God by sacrificing a lamb and painting the blood over the doorway when He killed the first born of Egypt.; this is called Passover (the first of the feasts): Christ the Lamb was sacrificed on Passover for our sins so that we may be delivered from the wrath of God at judgment. Fifty days after the Israelites left Egypt they were given the Torah (law: second feast): fifty days after Christ crucifixion we were given the Holy Spirit. This is a clear case of God following a pattern and using His feasts days as the appointed times to do so. When the Israelites were freed from Babylon the first sacred occasion observed in Jerusalem was the feast of Tabernacles (Ezra 3:2-4: third feast): when we are freed from Mystery Babylon by Jesus, we to shall observe the feast of Tabernacles (Zech. 14:16-19).

Clearly from scripture the coming of Jesus is like unto a harvest: we can see that in Matthew 13:30 and Revelation 14:15. Jeremiah made this statement when considering his time as a captive in Babylon. Jer.5:24—Neither say they in their heart, let us now fear the LORD our God, that giveth rain, both the former and the latter, in his season: he reserveth unto us the appointed weeks of the harvest. Wouldn’t it be logical to think that when Gabriel said weeks in Daniel nine he was referring to the “feasts of weeks”?

The whole point of what I have said is to say that God has a particular time frame in mind for the last generation and it is a pattern of the way he has done things before. And according to the way he has done things before His time frame is seventy years. If that is true then the covenant has to have already been confirmed and we are now waiting on the abomination of desolation. The covenant would have been confirmed in the sixty third year since Israel was born and started the generation of the return of Christ. We are that generation!

Many Blessings to all!

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Saturday, March 2, 2013

Analysis of Symbolism In the short film I, Pet Goat II

 

Click Here and Watch full episode of  “I, Pet Goat II” on creators website


Mr. Lefebvre claims on his website that the film came to him in a vision and that he had no knowledge of the meanings of the symbolism that is in his animation. He says he is learning about it as he goes along YET the very name of his company is symbolic. He post two links to two other commentaries from other individuals on the page of his own commentary.

Part One: I, Pet Goat II Analysis



Part Two: I, Pet Goat II Analysis









The owner of this blog claims no rights to videos. All rights belong to those who created it. This video is published here for educational purposes only.

Did Jesus Tell Us The Name Of The Antichrist?