Showing posts with label seven. Show all posts
Showing posts with label seven. Show all posts

Monday, February 25, 2013

The Seven Churches of Revelation

Written by: Gail Green

The Seven Churches of the Book of Revelation


We certainly live in the days Daniel spoke of in Chapter twelve verse four: But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge (all knowledge) shall be increased. True to God’s Word many are coming to understandings of things that were once thought to have been interpreted sufficiently and coming to understanding of things that have never been understood.  One thing that is being understood that hasn’t been known is the seven churches of the book of Revelation.  The interpretation that is accepted by the majority is that those churches represent seven different dispensations in the history of the church but I believe them to be seven different aspects of the kinds of people who are in the church today and in times past. I am not alone in my beliefs as you will see in the video following this article. I and others believe that when John wrote to the churches he was not writing to seven different churches but he was in fact writing to the church as a whole.
Note: I added the words "all knowledge" to Daniel 12:4 in the first paragraph because some people are under the impression that Daniel only meant knowledge of the Bible. It is certainly true knowledge of the Bible has increased but we cannot put a limit on the word knowledge considering the vast amount we are privy to via the internet.

Theologians’ divide the churches into dispensations saying that each represents a particular time in the history of the church. The church that is said to be for today’s Christians is the church of Philadelphia but if it is truly a case of the churches being different dispensations then the church of today would be Laodicea because we are truly living in the last days of the church era before the millennium. Most (not all) of the people who believe and teach the churches are different periods of time in history hold to the pre-trib rapture point of view. The church of Philadelphia is chosen to enforce this theology because of one promise made by Jesus to keep the church from the hour of temptation. The problem with that is when they consider themselves this church and claim no part of the other churches they are ignoring all the other promises Jesus gives the church.

Let’s consider for a moment the number seven. The number seven is used many times in God’s Word: we are told to rest on the seventh day at the completion of a week; God told the Jews to let the land rest on the seventh year at the completion of a week of years and God told them there were to be seven times seven years to complete a cycle before the Jubilee and I could go on. What does all that mean? When God uses the number seven it is a symbol of completeness; in particular it is a symbol of spiritual completeness. With that in mind it can be asserted that when God told John to write to the seven churches He was actually telling John to write to the church as a whole.

Another reason that we can be sure Jesus was speaking to the church as a whole when He spoke to the seven churches is that all seven letters to the churches have four things in common: two in the beginning and two at the end. In the beginning of each letter there is a description of Jesus and then he tells them that he knows their works and he describes them. At the end of each letter he gives instruction for each individual of each church to have ears to hear what the Spirit is saying to churches i.e. he wants each person of each church to understand that what he says to one he says to all. In His final word to each of the churches He tells them that when they overcome he will reward them with gifts. 

1.      Rev. 2:7—He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.

2.      Rev. 2:11—He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.

3.      Rev. 2:17—He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth [it].

4.      Rev. 2:26-28—And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations: And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father. And I will give him the morning star.

5.      Rev. 3:5—He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.

6.      Rev. 3:12—Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: And I will write upon him my new name

7.      Rev. 3:21—To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.


What does it mean to be an overcomer? Simply stated it means that we hold onto our faith and endure until death no matter what trials we may face or by what manner we die: 1 John 5:4—For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith; James 1:12—Blessed is the man that endures temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

In the letter to Smyrna Jesus reiterates the same promise James 1:12 speaks of; Rev. 2:10—Fear none of those things which thou shalt suffer… be faithful unto death, and I will give thee a crown of life. Smyrna like the church of Philadelphia had no complaints against them yet they were told the devil would put them in prison for ten days and if they overcome then the second death would have no power over them. This is more proof that all the promises given to each church is given to all who are in the body of Christ.

If you have not received Jesus into your heart I implore you to do so now. We are living in the last few years before His return and you want to be ready. There is nothing in this world that you have done that is so bad Christ won’t forgive you. All you have to do is ask Him to forgive you and believe that He has done so and you will have a peace in your heart and mind that you never knew you could have and you can be a receiver of all the gifts promised to the seven churches.
1 John 1:9—If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

Psalms 86:5—For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.



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Saturday, August 25, 2012

Is There Really a Seventieth Week of Daniel?


  Jeremiah 34:14—At the end of seven years let ye go every man his brother an Hebrew, which hath been sold unto thee; and when he hath served thee six years, thou shalt let him go free.


Believe it or not this verse is a major key to understanding the prophecy of Daniel’s seventy weeks. This verse tells us that when God says seven years he means that in six years all work is to be done and the slave is freed to return home to his family for the seventh year. The seventh year to God is the same as the seventh day; it is to be kept holy. God used this Modus operandi when he gave Jeremiah the length of time for the Babylonian captivity. The exile was to last for seventy years but ended after sixty nine years were counted and the seventieth year was kept holy. I believe God does this same thing in the prophecy of the seventy weeks of Daniel. This theory makes much more sense than the way Sir Robert Anderson ascertained the prophecy of Daniel’s seventy weeks.

Daniel 9:24—Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and  prophecy, and to anoint the most Holy.

Dan 9:25—Know therefore and understand, [that] from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince [shall be] seven weeks (7), and threescore and two (62) weeks: the street shall be built again, and the wall, even in troublous times.

Sir Robert Anderson counts the seven weeks before the sixty two weeks and leaves the last verse to explain the seventieth week. I have heard Bible teachers say “no one knows why the seven weeks were separated from the sixty two weeks.” It seems this would throw up a red flag in the understanding of the seventy weeks and make people ask questions but it hasn’t. No one questions men of scholar and that is one reason why there are so many heresies in our world today. Let’s go against the average man and ask a couple of questions. Why would Gabriel mention the seven weeks and then neglect to count or explain them? Why would he say “after sixty two weeks” and then jump to the seventieth week, ignoring the seven weeks?

The answers to those questions are that Gabriel didn’t neglect to count or explain the seven weeks to Daniel. Both  the seven weeks and the sixty two weeks are explained and counted: the Messiah is cut off after sixty two weeks and the covenant is confirmed at the beginning of the last seven weeks totaling sixty nine weeks (69 yrs). In the theory I am presenting the seventy weeks is a generation of seventy years and would fit perfectly in the chronology of Matthew 1:17.  The seventy weeks are lined up with what took place in the time of the Babylonian captivity: a judgment that was to last seventy years but ended after sixty nine years and the seventieth year (the tenth Sabbath since judgment began) was a time of joy and worship.

In Mr. Anderson’s theory the seven weeks are ignored and the seventieth week is explained instead. His speculation purposes that there are four hundred ninety years of which four hundred and eighty three of those years happened two thousand years ago and we are just waiting on the last seven years to pop up at any minute. In no way does his assertion coincide with the generation Jesus spoke of in Matthew twenty four and by no means would it fit into the chronology of Matthew 1:17. In my opinion it is a no brainer which theory makes better sense but of course it is up to you as to rather you believe it or not..  

Blue Letter Bible. (n.d.). Retrieved April 24, 2012, from http://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=G3767&t=KJV






King
James Version of the Holy Bible.
The Coming Prince. (n.d.). Retrieved August 18, 2012, from Philologos: http://philologos.org/__eb-tcp/default.htm